The Yogis always think of the Luminous Form of the Formless Bhagavān and declare Him to be all blissful Para Brahma, the God. Though He is invisible, the Witness of all, Omniscient, the Cause of all, the Giver of everything and of every form, yet the Vaiṣṇavas do not say so.
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The Vaiṣṇavas declare how can fire, strength and energy come when there is no fiery, strong, energetic Person behind it? Therefore He who shines in the centre of this fiery sphere is the Para Brahma Para Brahma; He is the Fiery Person; He is higher than the Highest. He is All Will; He is All Form, the Cause of all causes and His Form is Very Beautiful. He is Young; He looks very peaceful and loved by all. He is the Highest; and His Blue Body shines like new rain-clouds. His two eyes defy the beauty of the autumn lotuses in the mid-day; His exquisitely nice rows of teeth put all the series of pearls in the dark back-ground. The peacock’s feather is seen on His crown; the garland of Mālatī flowers is suspended from His neck.; His nose is exceedingly beautiful; the sweet smile is always seen on His lips. There is no second like Him in showing favour to the Bhaktas. He wears yellow clothings, as if the burning fire is emanating all round; the flute is seen on both His hands, reaching His knees. His body is decorated all over with jewels. He is the Sole Refuge of this Universe; the Lord of all, omnipotent and omnipresent. No trace of deficiency can be seen in Him; He is Himself a Siddha (perfect) Puruṣa; and the foremost of all Siddha Puruṣas; bestows Siddhis to all.
The Vaiṣṇavas meditate always That Eternal Śrī Kṛṣṇa, the Deva of the Devas. He takes away fully all the fears of birth, death, old age, and ills and sorrows. The age of Brahmā is the twinkling of His eye. That Highest Self, the Para Brahma is denominated as Kṛṣṇa. The word “Kṛṣ” denotes Bhakti to Śrī Kṛṣṇa and the letter “ṇa” signifies devotion to His service. So He is the Bestower of Bhakti and devotion to His service. Again “Kṛṣ” denotes all; everything; and “ṇa” signifies the root. So He Who is the Root and Creator of all, is Śrī Kṛṣṇa. When He desired, in the very beginning, to create this Universe, there was nothing then except Śrī Kṛṣṇa; and at last, impelled by Kāla (His Own Creation), He became ready, in His part, to do the work of creation.
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The Lord, who is All Will, willed and divided Himself into two parts, His Left part becoming female and His Right part becoming male. Then that Eternal One, Who is greatly loving, looked at the female, His left part, the Sole Receptacle to hold all the contents of love, very lovely to the eyes, and looking like the beautiful lotus. The loins of this woman defy the Moon; Her thighs put the plaintain trees quite in the background; Her breasts are mistaken for the beautiful Bel fruits; flowers are scattered as Her Hairs on the head; Her middle part is very slender, very beautiful to behold! Exceedingly lovely; appearance very calm; sweet smile reigning in Her lips; side long glances with Her; Her clothing is purified with fire; all over Her body decorated with gems. Her eyes, also, like the Chakora bird (Greek partridge) began to drink incessantly with joy the moon beams from the face of Śrī Kṛṣṇa, defying, as it were, the ten millions of moons. On Her forehead there was the dot of vermillion (red-lead); over that, the dot of white sandal paste and over that was placed the musk. The fillets or braids of hair on Her head are slightly curved; this was decorated with Mālatī garlands; on Her neck was suspended the necklace of gems and jewels and She is always very amorous towards Her husband. On looking at Her face, it seems that ten millions of moons have arisen at once; when She walks, Her gait puts (humiliates) those of ganders and elephants in the shade.
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O Muni! Śrī Kṛṣṇa, the Lord of the Rāsa Dance, and the Person of Taste in the Rāsa sport, looked askance at Her for a while and then catching hold of Her by Her hand went to the Rāsamaṇḍalam and began to play the Rāsa sport (the amorous pastime). It seemed then the Lord of amorous pastimes had become incarnate there and had been enjoying the various pleasures of amorous passions and desires. So much, that Brahma’s one day passed away in that sport.
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The Father of the Universe, then becoming tired, impregnated in an auspicious moment in Her womb who was born of His left portion. The Prakṛti Devī was also tired of the embraces of Śrī Kṛṣṇa; so after the intercourse, she began to perspire and breathe frequently.
Her perspiration turned into water and deluged the whole universe, with water; and Her breath turned into air and became the life of all beings. The female that sprung from the left side of Vāyu became his wife and out of their contact originated Prāṇa, Apāna,Samāna, Udāna and Vyāna, the five sons. These are the five vital Vāyus of all the beings. Besides these from the womb of the Vāyu’s wife came out Nāga and the other four lower Vāyus. The water that came out from perspiration, Varaṇa Deva became the Presiding Deity of that; and the female, sprung out of the left side of Varuṇa Deva, became the wife of Varuṇa, called Varuṇānī.
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On the other hand, the Śakti, of the nature of knowledge of Śrī Kṛṣṇa, remained pregnant for one hundred manvantaras. Her body became effulgent with Brahma-teja (the fire of Brahma). Kṛṣṇa was Her life and She again was dearer to Kṛṣṇa than his life even. She remained always with Śrī Krisna; so much so that She constantly rested on His breast. When one hundred manvantaras passed away, that Beautiful One gave birth to a Golden Egg. That egg was the repository of the whole universe.
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